HUMAN reason has this peculiar fate that in one species
of its knowledge it is burdened by questions which, as pre-
scribed by the very nature of reason itself, it is not able to
ignore, but which, as transcending all its powers, it is also
not able to answer.
The perplexity into which it thus falls is not due to any
fault of its own. It begins with principles which it has no
option save to employ in the course of experience, and which
this experience at the same time abundantly justifies it in
using. Rising with their aid (since it is determined to this
also by its own nature) to ever higher, ever more remote,
conditions, it soon becomes aware that in this way -- the
questions never ceasing -- its work must always remain
incomplete; and it therefore finds itself compelled to resort
to principles which overstep all possible empirical employ-
ment, and which yet seem so unobjectionable that even
ordinary consciousness readily accepts them. But by this
procedure human reason precipitates itself into darkness
and contradictions; and while it may indeed conjecture
that these must be in some way due to concealed errors,
it is not in a position to be able to detect them. For since
the principles of which it is making use transcend the limits
of experience, they are no longer subject to any empirical
test.
-Immanuel Kant
Sometimes I wonder why I got into philosophy.
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